DAPL Contractor Reaches Out

Dear Friends,

Recently, Heather Pearson was contacted by a former DAPL contractor, who said to her:

Heather Pearson, leading the chants at the Women’s March in Des Moines.

“I have the highest respect for what you and others are doing to protect the environment. Truth be told, I really had no idea about the concerns involving the pipeline, or knew much about it at all. Boy, was I in for a shock!

“Regarding Dakota Access, I’ve never had a position working for such a morally bankrupt entity. I struggled with it everyday. You always hear about corruption in large corporations, but when I witnessed it firsthand…WOW!

“When my contract ended, I was so relieved to be out of work. I did get to meet a lot of wonderful people over the course of my contract. I also learned a great deal about DAPL and how they do business. Like I said, I have the highest respect for you and others like you. Keep up the good work! Keep up the fight! You have support in unlikely places!”

Heather’s conversation, and the fact that the contractor reached out to her, is nothing short of amazing.

The contractor also told Heather that DAPL was so concerned about our “BATs” — the Bold Action Teams we mobilized last fall to stop construction — security formed special units to respond to the BATs. How’s that for validation that our efforts were effective!

In sharing this story, Heather writes: “Once people realize that this is just a corrupt, private corporation that wants to ship its toxic sludge to the export market via our farmland and watersheds, people tend to oppose the project. We must keep up the fight. We must continue to spread the message. We must take time to talk to people and combat the mountains of disinformation out there. We have to make our voices heard. It works!”

Heather’s story is a reminder that everything we do makes a difference. It’s also a reminder that, in the spirit of nonviolence, we must always show kindness and respect toward workers, law enforcement and security personnel.

Ed Fallon

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Rally to Protest Trump Decision on Pipeline

Dear Friends,

If you live in Iowa, please join us Saturday, January 28 for a big event (that’s tomorrow!). Bold Iowa and Indigenous Iowa are collaborating on a rally to protest President Trump’s decision to fast-track the Dakota Access pipeline. Iowa Citizens for Community Improvement is partnering with us to spread the word. We need to show unity among farmers and landowners, Native communities and all of us concerned about climate, water and the abuse of eminent domain.

Let’s make it clear to President Trump and Dakota Access that we aren’t giving in and will continue to fight this pipeline!

WHAT: Rally to Protest Trump Decision on Dakota Access
WHEN: Saturday, January 28, 1:00 – 2:00 p.m.
WHERE: Neal Smith Federal Building, 210 Walnut St., Des Moines

Landowner Shirley Gerjets in front of Dakota Access Pipeline built on her land taken by eminent domain.

Landowner Shirley Gerjets in front of the Dakota Access pipeline, being built on her land which was taken by eminent domain.

On Tuesday, President Trump took action to fast-track completion of the Dakota Access pipeline.

To be clear, this action does not immediately authorize construction to resume, nor does it automatically grant the remaining permits needed from the U.S. Army Corps of Engineers.

But one thing is clear: the President’s action signals his intent to move the Dakota Access pipeline forward — despite concerns about climate, water and eminent domain.

We cannot and will not sit back and do nothing. A vocal, public response is needed. Join us on Saturday to send the strongest possible message that we won’t remain quiet and we aren’t going away!

Bold Iowa continues to petition the Army Corps to include Iowa in its environmental analysis. Click here to sign the petition: http://bit.ly/dapleis.

I hope to see you tomorrow!

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Florida farmers robbed through eminent domain

Dear Friends,

[Read the original article here: BOLD IOWA WEBSITE LINK HERE]

Banner welcoming visitors to the Sacred Water Camp near Live Oak, Florida and the path of the proposed Sabal Trail pipeline.

Banner welcoming visitors to the Sacred Water Camp near Live Oak, Florida and the path of the proposed Sabal Trail pipeline.

“Water is Life!” A cry started in the fight against the Dakota Access pipeline has become a national rallying cry in the growing movement to beat-back Big Oil. Pipeline fights across the country have brought the reality of the importance of water home to millions of Americans. More and more are jumping on board, working to protect water, land, property rights and our climate from the largest build-out of fossil-fuel infrastructure in America’s history.

Between Christmas and New Year’s, I had the honor of spending two days working with tireless water protectors in northern Florida, battling the Sabal Trail Pipeline. At one of two camps set-up to help organize water-protection efforts, I met a woman who shared this story with me:

About 50 people stay at the Sacred Water Camp opposing the Sabal Trail pipeline.

About 50 people stay at the Sacred Water Camp opposing the Sabal Trail pipeline.

“I headed out recently to get produce for our camp, which has grown to fifty water protectors. We stopped at a farm stand about 30 miles from here at the Georgia-Florida line. We were buying a lot of food, and haggling a bit with the farmers, trying to stretch our donation dollars as far as possible.

“The family running the stand wasn’t very friendly at first. They asked me why we were buying such a large quantity of produce. I was a little hesitant to tell them, since I thought they might be for the pipeline. I said we were from the Sacred Water Camp, and we had a bunch of new people showing up that we had to feed. Then I took a chance, and told them that the whole purpose of our camp was to stop the Sabal Trail Pipeline.

One of the Sacred Water Camp’s organizers: Debra Johnson, nearby landowner and long-time local resident.

One of the Sacred Water Camp’s organizers: Debra Johnson, nearby landowner and long-time local resident.

“Well, one of the people working the farm stand, a young woman around 23, lit up, saying that the pipeline was wreaking havoc in Florida. Her father and brother, also working the stand, started going on about how strongly they opposed the pipeline and the abuse of eminent domain.

“They told us they grow oranges. They didn’t want a pipeline running through their grove, so the pipeline company took their land by force, through eminent domain. The company gave them $6,000 for destroying land that produces $1 million a year in orange sales! They were outraged, and couldn’t believe their government could let this happen. The father point-blank told me there was nothing in the eminent domain negotiations about giving them fair market value for crop loss. They felt robbed. Their land was gone, part of their family-farm business was gone. This is a fifth-generation orange grove, dating back to 1900, and their family had never seen anything like this.”

Pipeline fighters Connie Byra, Adam Dubbin (holding camera), Lisa Kay, Anita Stewart and Janet Barrow (not pictured) monitor the Sabal Trail pipeline company extracting water from the Withlacoochee River.

Pipeline fighters Connie Byra, Adam Dubbin (holding camera), Lisa Kay, Anita Stewart and Janet Barrow (not pictured) monitor the Sabal Trail pipeline company extracting water from the Withlacoochee River.

True story, and frightening. This fight cuts deeper than water, climate and individual property rights. If a bought-and-paid-for government can hand over the power of eminent domain to a powerful private business that can give a fifth-generation family farm a pittance in compensation for a $1 million loss, is there anything still sacred in America?

This fight is only going to get more challenging with Donald Trump as President. Not only does President-elect Trump deny climate change and disparage the importance of protecting water and land, but he has personally used eminent domain for his own private gain.

Action is the antidote to despair. And building a strong, broad, outspoken, well-organized coalition of farmers, landowners, Native communities, environmentalists and defenders of liberty is how we push back and win against the escalation of Big Oil’s war on America.

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Much bigger than the pipeline

Dear Friends,

The battle against the Dakota Access pipeline has morphed into a conflict bigger than anyone ever imagined. Sure, it’s a critical element of the growing movement to push back against climate change.

But it also has become a pivotal issue on two related fronts:

(1) The rights of Native communities, and

(2) The rights of farmers and other property owners subject to the eminent domain.

Thursday, December 15 marks a significant event in the struggle to protect Iowa landowner rights. It’s important for those of us who can to be there. Come at 8:00 a.m. to the Polk County Courthouse for the hearing, at 11:00 a.m. to the Courthouse for a march and rally, or ideally to both. Click here for more information.

At the rally we’ll hear from speakers who’ll point out that this court ruling is important to all Iowans, not just those living along the pipeline route.

steve-hickenbottom-headshot

Steve Hickenbottom

“This eminent domain case is way bigger than just this pipeline,” says Steve Hickenbottom, a Jefferson County farmer and one of the landowners in the lawsuit.

“It is an abuse of power that will have a lifetime of consequences. If they get away with this, the ride is just starting. Anyone could be next, and I do mean anyone.

“If our legal system and the Army Corps and any other government power can not stop DAPL, then what really is next? How do you wield enough power to get law enforcement to come in against peaceful people and do what they are doing to them. The best thing we have going for us is the tribal people coming together and showing the rest of us what you have to do to get something stopped.”

kathy-holdefer-headshot

Kathy Holdefer

Jasper County landowner Kathy Holdefer writes, “The outcome of this case will set a precedent for eminent domain use in the future. If this private company, whose product merely flows through our state only to be put on the market for sale to the highest bidder, is considered a ‘public necessity and convenience,’ think of who else could come after YOUR land for a project that they can claim is good for Iowa, when really, it’s just good for their profits.

“Someone could say they want to take several blocks in YOUR residential neighborhood to build a mall because it would provide jobs and generate sales taxes. Then they’d claim ‘Well, you use the kind of stuff we’re selling here, so it provides a needed commodity.'”

Yes, this fight is for all of us. What happens tomorrow at the Polk County Courthouse won’t be the final word. But it’s an important step forward, and all Iowans who care about freedom, justice and our environment should be there if possible.

And if you’re not able to make it, click here to watch the march and rally live-streamed on Facebook. Thanks! – Ed

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Stand With Landowners Against the Pipeline

Dear Friends,

For me, the week that Lyssa Wade and I spent at Standing Rock was a life-changing experience. If you missed any of my daily blog posts, you can read them here:

Day 1: Our Arrival
Day 2: Surviving the Blizzard
Day 3: Building Standing Rock
Day 4: Dakota Access’ Smiling Face
Day 5: Building Solar Barns
Day 6: Water is Life

(Lyssa wrote a daily blog as well, and you can read those here.)

The other life-changing experience for me during this pipeline fight came last year, when I walked the pipeline route in Iowa. It wasn’t the walk that was transformative, it was meeting so many amazing farmers, landowners and others rooted in this beautiful land we call home. To read those blogs and hear the stories of some of the people I met, click here and Next–> to scroll.

All across the country, men and women of good faith continue to stand with our Native allies at Standing Rock. We must also continue to stand with the farmers and landowners who have fought this pipeline for over two years, often at great personal expense of time and money.

Please join us on Thursday, December 15 for what is shaping up to be a big event. There is growing national interest, too. (Check out the interview I did with Ed Schultz.)

Here’s the detail:

WHAT: Stand in Court with Iowa Landowners vs. Dakota Access
WHEN: Thursday, Dec. 15, 8:00 a.m. – 12:30 p.m.
WHERE: Polk County Courthouse, Des Moines
HEARING: 9:00 – 11:00 a.m. (Come early!)
MARCH: 11:00 – 11:30 a.m. (led by tractors)
RALLY: 11:30 a.m. – 12:30 p.m. at Cowles Commons

Click here to RSVP and to receive updates on #NoDAPL actions in Iowa: http://boldiowa.org/event/dec-15-stand-in-court-with-landowners-vs-dakota-access-eminent-domain.

I want to thank the organizations partnering with Bold Iowa on this important action, including the Sierra Club Iowa Chapter, Bakken Pipeline Resistance Coalition, and Iowa Citizens for Community Improvement.

In addition to hearing from the attorney representing farmers and landowners, the court will also hear from the Sierra Club, Iowa Chapter. The Sierra Club has challenged the Iowa Utilities Board’s decision to issue a permit for Dakota Access to construct a hazardous liquid pipeline across Iowa. They cite concerns about the alleged necessity of the pipeline, potential impacts to the environment from oil spills and the impacts of climate change.

Needless to say, dress warm. Join us as we stand united to stop the Dakota Access pipeline that is trampling sovereign rights, abusing eminent domain for private gain, and threatening our land, water and climate.

Thanks!

Ed Fallon

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Standing with Standing Rock: Day 6

Friday, December 2, 2016. Every morning, my wake-up call comes not from the alarm on my phone but from the voices of water protectors 200 yards away, across the Cannonball River chanting, “Mni Wiconi! Water is Life!”

View across the Cannonball River

View across the Cannonball River

The words drift across the frozen river, where over 100 people gather at sunrise each day for a water ceremony. Campers on our side of the river stand in silent reverence, watching the ceremony, participating in their own quiet way.

This prayerful start to the day is a reminder that, more than anything, Oceti Sakowin is a spiritual encampment. Especially at the morning water ceremony, but throughout the day, prayers continually circle back to the truth that without water, we are nothing.

Water is so much more important than oil, money or power. Yet face it. Most of us take water for granted, especially if we live in water-rich regions. We turn on the faucet or hose, and voila! We immediately have access to as much water as we want — for pennies.

day-6-water-is-life-12-2-16Yet people who draw their water directly from the source have a deeper appreciation of its value. Last year when I walked the pipeline route, one of the issues most frequently raised by Iowa farmers was concern over how an oil spill would poison their wells.

I think about this as I listen to “Mni Wiconi, Water is Life” inside the cold, clammy comfort of our tent. I reflect on my own experience with well water as a youth in Ireland. In the 1960s and 70s, every drop of water my Irish uncles and their neighbors used came from a nearby well. No one had running water. Drinking, cooking, bathing, cleaning. All water came from this one well, carried home in buckets.

My Irish well

My Irish well

As a kid, I found our community well a beautiful, magical place. It sat on the side of a small “boreen” — a narrow, grass-covered road used only by cows, sheep and walkers. Centuries ago, someone had built a covered, three-sided stone enclosure to protect the well from the branches and leaves that fell from trees arching above the well.

Every year, someone would clean the well. The water would be drained out, one bucket at a time, until the bottom of the well was exposed. Whatever debris had settled would be removed. Aquatic plants that had taken root were evicted. Limestone would be thrown into the well and the stones white-washed.

Maybe it was my imagination, or maybe it was because harvesting this water required effort, but I always thought that water tasted better than any I’d ever sipped. One of my uncles’ neighbors, Maura Sampey, insisted that it made the best tea. Years later, when piped water was brought in to all the homes in our hamlet, Maura continued to haul buckets of water from the well to make tea.

Sunset at Oceti Sakowin

Sunset at Oceti Sakowin

Water is Life. Water is Sacred. The Oceti Sakowin water ceremony challenges me to reconnect with the spiritual power of water. For me, the life experience that brings that spiritual power home is the well that sustained my uncles, grandparents, great grandparents, and generations of poor farmers before them.

We all have a water story, a magical encounter with the most important substance on Earth. Those stories can help remind us why this fight against an oil pipeline is so profoundly important. What’s your water story? I’d like to hear it.

Mni Wiconi! Water is Life!

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Standing with Standing Rock: Day 5

Thursday, December 1, 2016. We spend an hour today visiting with Manape LaMere, one of the seven tribal leaders at Oceti Sakowin. We discuss what is likely to happen when the veterans arrive on Sunday, and I give him an update on the pipeline fight in Iowa. I share the sad news that Dakota Access today dragged pipe under the Des Moines River. There is also the positive news that pipeline fighters in Iowa continue to push back on every possible front.

Mekasi, Matthew and Lyssa insulate a solar barn.

Mekasi, Matthew and Lyssa insulate a solar barn.

Manape is a gracious host, despite suffering from a bronchial infection. Lyssa offers to help. Among other hats Lyssa wears (including one that looks like a blue wombat), she’s a knowledgable herbalist. She pulls together a cocktail of a blend of essential oils for an intense, hot, nasal steam bath. Manape spends five minutes breathing in the healing moisture, saying, “If it doesn’t hurt, it’s probably not doing you any good.”

This afternoon, Lyssa and I work with Mekasi Horinek, director of Bold Oklahoma, to insulate one of the solar barns. These are small structures, shaped like a barn. They are basically a medium-sized bedroom, designed to provide plenty of heat and just enough space to withstand the onslaught of a North Dakota winter. An indoor kitchen and indoor bathroom will be available nearby. Funds for the barns were raised by the Bold Alliance.

Ed, Mekasi and Lyssa.

Ed, Mekasi and Lyssa.

Mekasi has been at Standing Rock for the past four months and helped design the winter camp. In keeping with Native traditions, the camp is laid out in a half circle, with four large lodges in the center. Around them are tipis, and behind those are the solar barns.

Mekasi has a vision that this camp will be entirely sustainable, run without any fossil feels. In an age when we need to move quickly to combat the worst impacts of climate change, these solar barns demonstrate that Oceti Sakowin is not merely about stopping a pipeline. Yes, first and foremost, it is a spiritual and cultural revival. Yet it is also a movement demonstrating the eco-friendly technologies that allow us to move quickly toward an economy powered entirely by renewables.

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Standing with Standing Rock: Day 4

Wednesday, November 30, 2016.

With the unexpected availability of a hotel room last night, Lyssa and I catch a much-needed break — both from the blizzard and from each other.

day-4-slot-machine-11-30-16Lyssa and I are good friends, and fellow travelers when it comes to our shared passion for sustainable food, clean water and climate justice. But sure, after living and working together 24-7 for four days straight, some space is needed. I plug away on my computer, working late and catching up on a chunk of my backlog. Lyssa “paces” as she calls it, prowling the casino and enjoying the wild, weird, colorful images decorating the hundreds of slot machines.

We sleep in. The blizzard continues to blow hard, but the snow’s movement is all horizontal. This three-day display of Nature’s raw power is winding down.

We drive back to camp and run into Myron Dewey, who has gained quite an online following for his work documenting the pipeline battle from the air. We follow Myron’s truck through the “Road Closed” barrier, beyond the camp entrance. We soon come to a bridge where a handful of water protectors are gathering.

Myron tells us he’s seen Dakota Access transporting the huge rig designed to bore under the Missouri River. Folks from the Oceti Sakowin camp are preparing a response, but I can’t find anyone who knows the details.

day-4-action-by-bridge-11-30-16Our activity on the bridge is met by an influx of law enforcement vehicles. A DAPL representative talks with us over a loud speaker. He sounds pleasant, friendly even.

“We really don’t want to arrest anybody, but please move to the south side of the bridge folks, or we’ll have to have you arrested.”

To one of the water protectors who slipped and fell: “Are you ok? Do you need any help?”

To the uniformed veterans in the group: “I see we’ve got some veterans here today. I really want to thank you for your service to our country.”

The disembodied voice presents the kind, fatherly face masking oppression. DAPL has found an excellent front man. But no one is fooled. Behind the voice is corporate and police power prepared to defend Big Oil’s interests with water canons, long range acoustic devices (LRADs), pepper spray and tear gas.

Lyssa and I are marginally prepared for these possibilities, although I wonder if our ear plugs will provide enough protection against an LRAD. I joke that we could have responded in kind if I’d brought my accordion, an LRAD in its own right.

The action on the bridge today is mostly posturing. But it is important, reminding DAPL and the world that we are present, unafraid and not going away. For me, the most powerful moment came as one Native leader leaves the bridge to stand by the water. He lifts his hands in prayer and sings in a voice that, though not amplified, carries nearly as well as the DAPL rep on the loud speaker.

Indeed, one does not have to spend much time at Oceti Sakowin before it becomes clear that, more than anything, this is a spiritual place. Every morning before sunrise, prayers and singing can be heard clearly, broadcast from an open tent by the sacred fire. The height of morning prayer is a water ceremony at the bank of the Cannonball River.

It is hard to imagine anyone not being moved and inspired by these acts of humility and reverence.

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Standing with Standing Rock: Day 3

Tuesday, November 29, 2016.

View of the camp after the blizzard. Our tent is the green one at the 2:25 mark, in the lower left hand corner. Facebook Live Video by Myron Dewey / Indigenous Rising Media.

View of the camp after the blizzard. Our tent is the green one at the 2:25 mark, in the lower left hand corner. Facebook Live Video by Myron Dewey / Indigenous Rising Media.

On any given day, an estimated 10,000 people live at the Oceti Sakowin camps at Standing Rock. To put the enormity of this community into perspective, if this were a city in Iowa, Oceti Sakowin would rank 39th out of 950 — bigger than Fairfield, Grinnell or Mount Pleasant.

The fact that so many passionate people have come together so quickly under such adverse conditions is almost hard to imagine. Even more impressive is that the infrastructure essential to a functioning city— housing, transportation, security, food, water, sanitation, public health, power — have been built, borrowed or jerry-rigged in less than four months.

Whether or not we stop the Dakota Access pipeline — and I believe we can and will — this miracle on the northern Great Plains is unparalleled. And it happened without city planners or zoning laws, under the guidance of a council of Native elders, with the tremendous energy and talent of thousands of people.

I’ll walk you through a few of these features.

Tipi under construction during the storm.

Tipi under construction during the storm.

Housing. The diversity of housing is as diverse as the people. Many stay in three-season tents. A lot of folks who are here for the entire winter have hunkered down with warmer, more spacious structures. Appropriately, the most common home here is a tipi.

Flags line Oceti Sakowin’s “Main Street.” Photo by Lyssa Wade.

Flags line Oceti Sakowin’s “Main Street.” Photo by Lyssa Wade.

Transportation. Oceti Sakowin’s “Main Street” is not quite the width of a two-lane highway. It is lined with the flags of many Native nations. Other roads cut a random pattern criss-crossing the community. They are either dirt, mud or now hard-packed ice and snow. Like all the roads here, there are far more pedestrians than vehicles. Cars know their place, move slowly and often wait for foot traffic to pass.

As if to further emphasize the pedestrian focus of the roads, the recent blizzard just installed speed bumps in the form of snow drifts.

Security. So far the only security I’ve seen are the teams of 2-3 people who stop vehicles entering the camp. Think TSA. What exists here is the opposite. The routine is basically this: we roll down our window, the security guy asks where we’re going and if we’ve been here before, we smile and we’re on our way.

Ed assisting with dinner on a camp stove, peeling potatoes from his garden in Des Moines as Lyssa boils brussels sprouts and prepares vegetarian meatloaf. Photo by Lyssa Wade.

Ed assisting with dinner on a camp stove, peeling potatoes from his garden in Des Moines as Lyssa boils brussels sprouts and prepares vegetarian meatloaf. Photo by Lyssa Wade.

Food. There are now 8 or 9 kitchens at Oceti Sakowin. Lyssa and I volunteer at one today: Grandma’s Kitchen. We help prepare and serve supper for an estimated 400 people. The facility is divided into three areas, each in a separate tent. The smallest tent is the actual kitchen, equipped with four propane-fired stoves. Next to that is a larger space with a serving area, dish washing station and shelves for storing dry and canned goods. Finally, there’s the dining room, which has seating capacity for 50 — and yet somehow feeds 400.

Lyssa and I continue to cook most of our own food. This is tough in a blizzard. Enough said.

Water. Mini Wiconi. Water is Life. Oceti Sakowin takes the issue of water very seriously, so much so that I’m going to save that conversation for another blog.

Sanitation. Standard, chemically-based porta-potties are the backbone of Oceti Sakowin’s sanitation system. To say that they’re unpleasant places to visit is an understatement. As I stop in at one today, I think about the EcoCommodes we hauled along the length of the Climate March. The March’s mobile outhouses used sawdust instead of chemicals. When the “toilet” was full, instead of toxic waste, we had a byproduct that was compostable. As Oceti Sakowin continues to build systems that are more sustainable and eco-friendly, EcoCommodes would be worth looking into.

Public Health. We’ve paid two visits to the medic center, once to drop off supplies, once to volunteer. The center is made up of several separate tents that can handle 10-20 people at most. It includes one tent for western medicine, another for herbal treatments, another for massage, another for acupuncture. Lyssa volunteers to sort through a pile of snow-covered “stuff,” saving what she can and tossing the rest. Most stuff is salvageable, and Lyssa later delivers two bottles of hand sanitizer to the kitchen and a vial of eucalyptus oil to the herbal tent. My task is to light a fire in one of the tents, in a stove that had a stubborn streak and needed some coaxing.

Solar panels are everywhere at Oceti Sakowin. Photo by Lyssa Wade.

Solar panels are everywhere at Oceti Sakowin. Photo by Lyssa Wade.

Power. Wood is in high demand. Everywhere, there are piles of logs being converted into firewood. Even more impressive is the many solar panels that are popping up everywhere. Now that the three-day blizzard is passed, we’ll help construct solar barns donated by the Bold Alliance. As Manape LaMere told me yesterday, the buzz word for future of power at Oceti Sakowin is sustainability.

The incredible speed at which the water protectors have assembled such systems to meet the most basic human needs is a testimony to their passion for the cause. It’s also a testimony to the resilience and ingenuity of our species. More than anything, it’s a testimony to the wisdom and nature of the Native people who are rising again, at a time when we need what they have to teach us more than ever before.

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Standing with Standing Rock: Day 2

Our tent. And that's before it got really bad.

Our tent. And that’s before it got really bad.

Monday, November 28, 2016. I have a knack for timing: our first night in a tent at Standing Rock coincides with the first snowstorm of the season. It’s a soft, wet, gentle snow. Yet it clings to the walls of our tent, threatening to collapse the fragile structure. Repeatedly during the night, we pound on the tent walls to free them of snow.

There’s little wind, so the sounds of camp nightlife are audible and drift towards us from all directions. The sounds are abundant and loud. They continue late into the night. Singing and drumming. Voices joking and strategizing. Our tent remains warm and dry, but between camp noise and tent-wall snow removal duty, sleep is minimal.

The next morning, the weather goes from bad to worse, with more snow and high winds that lead to blizzard conditions. Lyssa and I opt for breakfast at the casino, which is both satisfying in terms of the price tag, and unsatisfying in terms of nutrition and quality.

Lyssa and Ed braving the blizzard en route to the meeting of elders in the dome.

Lyssa and Ed braving the blizzard en route to the meeting of elders in the dome.

Manape LaMere, a camp leader and one of the seven elders, invites us to a meeting of camp elders. Lyssa and I lean into the blizzard for the grueling ten-minute walk from our tent site to the dome.

We assemble in a cold, crowded structure heated by a wood stove. The air is filled with a cocktail of smoke from sage, wood and tobacco. With people constantly coming and going, bursts of blizzard air slip in through the dome’s entrance. The interior never warms up much.

The meeting is long, interesting, important. The Elders talk about tribal unity, and the importance of non-native allies remembering that they are guests, and not here to provide leadership. The camp is governed by Native leaders using traditional structures and time-honored procedures. This is likely to be foreign, uncomfortable to non-natives at the camp. It is easy for those of us from a western mindset to slip into a mode of benevolent, well-intentioned colonialism. It is easy for us to want to take over, insist on a “better” way to do things.

It is solid advice. White folk still have this imperial mindset, where are the ones to fix things, the ones who ride to the rescue.

I don’t watch a lot of movies, but as I listen, Dances With Wolves comes to mind, where it takes a white guy, Kevin Costner, to help the Indians figure out how to save themselves (of course, he fails).

Ed, Manape LaMere and Julie LaChappa. Julie partook in the Farmers Defense Camp and civil disobedience in Iowa.

Ed, Manape LaMere and Julie LaChappa. Julie partook in the Farmers Defense Camp and civil disobedience in Iowa.

At what point will European-Americans, as individuals and collectively, move beyond the failed notion that we have all the answers? Clearly, we have a ways to go if Congressman Steve King can disparage non-white constituencies as “sub groups,” while making the outrageous statement that historically, all valuable contributions come from whites.

After each of the Elders has spoken, Manape invites me to share with them what’s happening in Iowa in opposition to the pipeline. I am honored to have been given this opportunity, and talk about landowner and farmer resistance, upcoming court hearings, and Jessica Reznicek’s open-ended fast demanding revocation of Dakota Access’ permit.

They appreciate my report and the commitment of their allies in Iowa. But here at Standing Rock, this movement is more than just a fight against the pipeline. It is a movement of historic proportions. It is a movement that is just beginning, a movement involving the cultural revival of traditions, I believe, that will supplant the failed, non-sustainable paradigms that have dominated Western civilization.

I ask Manape what happens after the pipeline fight is over, once we’ve stopped the Black Snake.

“The traditional chiefs who’ve been appointed to lead this camp are looking to build a future that is sustainable and eco-friendly,” says Manape. “We’re a community where people are showing up with wonderful technology, whether it’s heating or cooling systems or just general power usage.”

“And this new form of government we’re building is breathing life into our people, reviving the significance of our treaties,” says Manape. “Some people get it, some people don’t. But what we’re doing is going to save non-Natives as well as Natives.”

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